Human Sexuslity Essay Example

Human Sexuslity Essay Example Human Sexuslity Essay Human Sexuslity Essay They had Issues with this study because not everyone has the same view on what Infidelity or cheating actually Is. Almost all the students Interviewed agreed that vaginal Intercourse was considered the ultimate cheat. Some students didnt feel that heavy kissing and petting were considered cheating. Because this is about a dating relationship and not a marriage there is no fine lines that state that all dating relationships have to be monogamous. Two thirds of the students both male and female stated that cheating was wrong. However, it was less unacceptable to men than to women. There were a total of 7, 253 people who participated in this study and out of that number 98% were undergraduate college students. A large percentage of both male and female students admitted to some form of infidelity whether it was heavy kissing and petting or full blown sexual intercourse. The question of why people cheat was not one definition rather it was several. Personality traits and attitudes and relationship styles were the main reasons listed to define why people cheat. Now here comes the popular media side of things. A lot of websites are perfect for his but I chose the www. Semen. Com. It didnt take long to find a story with comments from readers to use for this project. The article is called Are men born cheaters? by Phillip Gordon. This was an interesting article and it seems to focus on the old saying once a cheater always a cheater. It begins by discussing some famous men who are very promiscuous. For example Ervin Magic Johnson is reported as acquiring the aids sy ndrome. It even goes as far as choosing Bill Clinton as a man that women love even though his affair with Monica Leninism shook the entire USA. In this story they define cheating and or Infidelity as sexual relations including oral sex, touching of genitals and full blown sex acts. The story seems to be very straight forward with the attitude of men cheat because they always have. A paragraph In this story suggests that men are really born cheaters by cheating on their taxes and etc. This article makes it sound like hey men always cheat deal with it. On the other nana It also Alehouses want makes a woman ocean. According to tins story women cheat because when we ovulate it is natural for us to seek out and acquire the best perm we can find. Boys will be boys and the cheaters will never stop cheating. Women accept the fact that men cheat and why should men change it? It even goes as far as stating as long as there are women who will fool around with your man then there will be infidelity. In comparison these articles have a little in common. They both ask the question what is considered cheating and they both have some definitely laid out answers. However the scholarly Journal is more mature and reads like it is trying to solve a problem and offer answers where as the media version reads like a Joke. The media version does not take it seriously and they seem to find it funny. By using examples of men who arent faithful and promoting them in a way stating women love them even though they are cheaters. The biggest difference in these articles is the way they are written. Consumers who are looking for educated readings on infidelity should go with the first article. Consumers who want a raw somewhat smart ally version should read the other. The pros to these types of scholarly articles are that they are based on facts from searching real people on an educated basis. The people interviewed for that journal were not cocky and proud of what they had done. They shared their answers based on their feelings. The media article is more of a straight cut what the boys talk about late on Friday night. The first story doesnt idealize men or women for infidelity where the second story seems to focus on how great the men who were known for cheating are. When looking for an answer that is based on findings from asking regular people questions the scholarly Journal is the one you need to look at. If you Just want to read a popular mens magazine website then the other story is for you. Professors dislike the media type websites when it comes to preparing a paper. You cannot base good research on a media website as most are on the net to make money. Sex sells and people who are looking at mens magazine websites are not looking for solid defined answers but rather a good read. In conclusion I have read both of the articles and actually I feel that the media has made men who cheat something to idealize. It makes me sick to read that women have thing for Bill Clinton.

Globbing a Directory in Perl

Globbing a Directory in Perl Its very simple to print a list of all files in a directory using the built-in Perl glob function. Lets look over a short script that globs and prints a list of all files, in the directory containing the script itself. Examples of the Perl Glob Function #!/usr/bin/perl -w files *; foreach $file (files) {   Ã‚  print $file . \n; } When you run the program, youll see it output the filenames of all files in the directory, one per line. The glob is happening on the first line, as the * characters pulls the filenames into the files array. files *; Then you simply use a foreach loop to print out the files in the array. You can include any path in your filesystem between the marks. For example, say your website is in the /var/www/htdocs/ directory and you want a list of all the files: files /var/www/htdocs/*; Or if you just want a list of the files with the extension .html: files /var/www/htdocs/*.html;

Comparing Mortgage Rates Research Paper Example | Topics and Well Written Essays - 750 words

Comparing Mortgage Rates - Research Paper Example Mortgage quotes that are published such as these are usually rates and terms available under the best of circumstance while your rate will vary according to: credit, down payment, house location and size, and your ability to prove income and assets Verbal rates are not a guarantee and you must get a written quote if you want to be assured the rate is ‘locked’ in and you should always get a letter of confirmation of your rate, rates that go up between the start of your mortgage process and the closing date can cost you thousands of dollars over the life of your loan Do not assume that because you are offered at good rate on one type of loan that you will get the same rate on a different type of mortgage Many people do not consider closing costs and fees when shopping for a mortgage Based on the effective annual rate the Lending tree offers the best rate for a fifteen year fixed interest rate loan. This amount is the percentage paid per year on the mortgage over the lifeti me of the loan. AmeriSave offers the lowest effective annual rate on a thirty year mortgage. Paying some of the interest in advance can reduce the accrual over the course of the year. Any fees or penalties that you accrue during the loan are added to the principle and will increase the EAR. These effective annual rates make sense as being the lowest because they are also in line with the lowest rates. Different lenders are able to offer different rates somewhat based on what type of lender they are, a mortgage lender or mortgage broker, each charging a different commission rate on the loan. Mortgage broker do not actually lend money and are used to help an individual find a direct loan, charging the consumer a fee for this service. While this is advantageous in that they will shop many lenders for you in an attempt to gain the best rate you will pay the associated fees, which are usually between 0.5-1 % of the loan value. The difference in rate will have a material impact on the con sumer because the value of the property will either decrease or increase with the market over the course of the loan. Investors may choose 30 year investment mortgages over other options because the value of the dollar while continue to decrease while the investment property and amount of payment remains the same. This is due to inflation of the economy and other market factors. References Today's Rate Results. (2012). Bank of America. Retrieved 2012, from https://www9.bankofamerica.com/home-loans/mortgage-purchase/TodaysRateResults.go?referrer=/home-loans/mortgage-purchase/rates Mortgage - Home Loans - Refinance - Mortgage Refinancing - Mortgage Rates - Home Equity. (2012). Retrieved 2012, from http://www.lendingtree.com/ Mortgage, Refinancing, Home Loan, Mortgage Rates - GMAC Mortgage. (2012). Retrieved 2012, from http://www.gmacmortgage.com/ Chase Mortgages - Home Lending | New or Refinance Mortgage Loans Online. (2012). CHASE Home: Personal Banking | Personal Lending | Retiremen t & Investing | Business Banking. Retrieved 2012,

How much has US succeeded in building democracy in the world since Term Paper

How much has US succeeded in building democracy in the world since world war 2 - Term Paper Example The Cold War, with its potential threat of nuclear conflict, was a very big threat to democracy in the world, and the United States, in the presidency of John F. Kennedy kept the world from a third major war. In this period, America played the role of peacemaker, and counter-balance to Soviet power. The difference between Communism and Capitalism expressed itself both economically and politically, and it took many years for Communism to fall, and the forces of democratic capitalism to take over. In this phase, too, America promoted democracy and proved in the end to be successful. Although America failed to establish military dominance in the Cold War, during this time from the 1950s to the 1980s America supported the creation of world agencies like NATO, the United Nations (UN), the World Trade Organization, the World Bank and the International Monetary fund (IMF). These non-state entities represent crucial attempts to spread a Western style democracy across the world. In her article about global democracy, A.M. Slaughter notes that â€Å"Power is certainly military. It is certainly economic.† (Slaughter, 2000, p. 225) and makes the point that it is in America’s own interest to promote systems and organizations which operate along American style lines. Through these agencies the United States promoted democracy and pursued its own interests at the same time. This joint objective is in fact the reason why the United States has in the end only partially been successful in building democracy across the world. Some of the military interventions that have happened seem to focus more on the United States’ desire to advance its own agenda, such as resisting communism in Korea, or fighting Islamic terrorists in Afghanistan. The line between stopping human rights atrocities, as in Kosovo, and implementing regime change as in Iraq

Perioperative practice Essay Example | Topics and Well Written Essays - 1000 words

Perioperative practice - Essay Example times the patient is not in a position to take decisions regarding health care for reasons such as being under medication, labor, mental illness, so in that case ‘Consent is not needed when patients are incompetent to give it (young children, unconscious patients, etc (Len Doyal, 1997) Research studies have shown that ‘there might be language/literacy problems in obtaining informed consent.’ (Lloyd, Cathy E. and Johnson, et al., 2008) In such cases, the medical faculty gives a thorough explanation of the best procedures to the patient based on her other health related problems. By informing our patient completely on the nature of all the decisions and procedures, in addition to the alternatives and interventions available, she was in a better position to participate in the decision-making process by weighing the pros and cons and finally giving consent because of the legal and ethical right at her disposal. According to (Campbell, et al., 1998) â€Å"Integrated care pathways are structured multidisciplinary care plans which detail essential steps in the care of patients with a specific clinical problem and describe the expected progress of the patient† Understanding on the part of the patient as well as the doctor about the Care planning pathway, puts them in a better position to make preparations before the actual operation can take place. (Scott I, 1999) explains that integrated care pathways â€Å"are an opportunity to identify good practice, remove bad practice, identify and apply evidence, identify education and training needs and appreciate the skills and contributions of all professionals and care sectors.† This step is very important because it helps the patient to understand all the risks and benefits involved in the process and also the areas of ambiguity. After a clear discussion the physician got the consent of our patient on a written document and explained to her that she was not a mere spectator but played a vital role in the decision making

Are Human Rights a Western Concept?

Are Human Rights a Western Concept? Do you agree that human rights are a western or modern concept, if not please cite two imperial examples of universal Human Rights in practice during pre-historic times. And the unending challenges in conflict with diversity, culture and religion in contemporary times? This essay will defined, explore and analyse the historical, theoretical and philosophical concept of universal human rights with comparative analysis of international instruments and its applications of human rights both in theory and context with empirical examples from different countries, culture and religion. The evolution of Human Rights in terms of its enduring challenges and successes will also be explored. The crux of this essay will focus on the controversial clash of culture and religious in practice against the backdrop in adapting to the concept of universal human rights. For example, this essay will attempt to present both opposite views and justification from a cultural and religious perspectives and against the practice of Female Gentile Mutilation (FGM) in Sierra Leone, and the violation of certain womens rights in Saudi Arabia, from a universal human rights perspective, which others tend to view as western liberal ideology. The first part of this essay will focus on the historical and theoretical aspect of human rights with comparative analysis of contemporary challenges and success in an attempt to juxtapose universal human rights against national laws and its direct challenge to cultural and religious justification in national defence with respect to these controversial topics, with an example of which both national activists and International actors continue to campaign against cultural practice such as FGM around the world with a direct focus on Sierra Leone. The Third section will explore and analyses human rights in Saudi Arabia and the cultural and religious influence with respect to the conflicting laws and individual rights challenges, particularly women. The fourth section will draw comparative analysis with Western countries like UK and USA in an attempt to explain cultural relativism with respect to the differences and common accepted human rights practices among these states. Human right history has been a long and controversial subject that stem from little known concept and history of human rights before 1945 around the same period the United Nations was established. Before then, certain intellectuals tend to hold the view that contemporary human rights history stems from the United Nations concept. The international convention on Economic, Social and cultural rights, is known as one of the fundamental declarations adopted by the General Assembly of the UN in the Declaration of Human Right, with provision for everyone to take part in cultural life, to enjoy the benefit of scientific progress and its applications, and to enjoy the protection of scientific, literary or artistic works. Article 13 points the rights of everyone to education, which shall be directed to the development of human personality and the sense of its , (UNESCO: 1998; 1). Although cultural rights are also indicated in numerous UNESCO conventions and recommendations, likewise in severa l other international documents, there is yet an unending challenges to implement cultural rights to its full potential. There is a clear evidence to suggest that there is a common relation between cultural rights and fundamental freedoms and individual rights such as freedom of belief and religion, the right to education, freedom of association and freedom of expression. (1998; 1). On Lockes view in his famous and influential Letter Concerning Toleration 1689 the state is concerned with external acts of human beings and not with the care of their souls and hence has no right to restrict individuals liberty in matters of faith. Churches are to be be understood as a voluntary societies for the public worship of God. Their members do not surrender their natural liberty in matters of religion to their church and so the church has no right to coerce its members beyond that of expelling them for appropriate reasons. (Charvet and Kaczynska- Nay: 2008; 29) The major theorist of the seventeen century who invented the individualist doctrine of natural rights were all Northern European protestants: Hugo Grotius of the Netherlands, Thomas Hobbs and John Locke of England and Samuerl Pufendorf of Germany. They developed a new understanding of the idea of natural law that was to serve as the foundation of a legitimate social and political order. Hugo Grotius who is widely known as the founder of modern natural law theory is also accepted as the originator of modern theory of international law, which is grounded on the law of nature, which is also grounded of the domestic theory. However, there is also a more inquisitorial common view of a long human right history way beyond contemporary history of human rights, which many refers to as a much better approach. Even though it is plagued with controversy, but it gives an opportunity to search beyond 1945 and challenge the former position with respect to the historical and philosophical aspects and concepts of human rights. Some argues that the concept of Human has a universal history in the various religious and philosophies of the world. The code of Hammurabi (c.1792-50 BC), King of Babylon, is said to be the oldest surviving text establishing the rule of law, Cyrus the Great (died 529 BC), King of Persia, proclaimed a policy of religious tolerance and abolished slavery. The Buddhist King Ashoka of India (c.264-38 BC) also proclaimed a policy of religious tolerance, provided for the health and educations of his people, and appointed officials to prevent wrongful punishments (Weeramantry 1997: 7-8). (Freeman 2011: 15-16). There are numerous challenges towards the view that human right is a western concept, such as the self evident of protections with non western cultural settings, which weakens the position of those claiming human rights to be a western concept. In1979, the UN General Assembly adopted the convention on the Elimination of all Forms of Discrimination Against Women (CEDAW), the realization of this document stemmed from a cummulation of over three dacdes of work by the UN Commission on the Status of women including years of efforts by Womens rights activist and governments. This was initially commission in 1947 under the Commission of Human Rights as a sub-commission, with unending demands from women activists it was eventually promoted to a full commission, This is seen as the authoritative instrument of Womens bill of rights, which seek to protect women around the world. The Convention defines discrimination against women as: Any distinction, exclusion or restriction made on the basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or exercise by women, irrespective of their marital status, on a basis of equality of men and women, of human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other field (Article 1), (2008;201) Whiles most states have ratified CEDAW, there have been an exceptionally high number of reservations made to it by states ratifying, several countries have entered reservations to Article 2 and 16 in particular; for example, Bangladesh and Egypt on grounds that they conflicts with Sharia law (Bangladesh subsequently withdrew its observation to Article 16). Saudi Arabia entered a general reservation stating that: [i]n case of contradiction between any term of the convention and the norms of Islamic law, the Kingdom is not under obligation to observe the contradictory terms of the convention. An Elimination of Discrimination Against Women stated: Article 2 and 16 are considered by the committee to be core provision of the convention. Although some states parties have withdrawn reservations to those articles, the committee is particularly concerned at the number and extent of the reservations entered to those articles. The commission holds the view that article 2 is central to the objec ts and purpose of the Convention. States parties which ratify the Convention do so because they agree that discrimination against women in all its form should be condemned and that the strategies set out in article 2, subparagraph (a) to (g), should be implemented by States parties to eliminate it. Neither traditional, religious or Cultural practice nor incompatible domestic laws and policies can justify violations of the convention. The Committee also remains convinced that reservations of article 16, whether lodged for national, traditional, religious or cultural reasons, are incompatible with the Convention and therefore impermissible and should be reviewed and modified o withdrawn. (2008; 204) In 1517, Martin Luther pinned his famous ninety-five these stacking Catholic practices and beliefs to a church door in Wittenberg, which eventually led to the unbelievable split of the Christian Church in the West known as the Reformation. Because of the anxiousness exhibited by leaders who were desperate to free themselves from the interference of the pope and emperors, they seized the opportunity to affirm their total independence by embracing the new protestant version of Christianity, which had achieved wide spread popularity. During this period the liberty of religious conscious was never acknowledged by the Medieval Catholic Church, violent persecution of heretical beliefs was frequent by the state. This eventually led series of suppression and war in the West. It has to be said that Protestant were not really reacting to the persecution by the Catholics. The main reformed churches, Lutheran, Calvinist and Anglecan, were as ardent persecutors of those who did not accept the true faith as the catholics. The indirect influence of the Reformation on the movement for the huge and continuing scale of the religiously inspired carnage and the direct influence of the Reformation on support of toleration came from the radical protestant sect such as; the Anabapitists and Baptist, Socinians and Unitarians. The main natural rights theories were directly involved in these concerns. Their main argument was that the naturalness of radical disagreement between human beings over religion and their idea of natural law was that it constitutes common ground in abstraction from areas of disagreement. Thus, they supported a minimalist view of Christian dogma and both Pufendorf and Locke wrote widely read works specifically on toleration using an argument from natural liberty. (Charvet and Kaczynska- Nay: 2008; 29) The complexity and contradiction of human rights law is nothing new when it comes to the human rights law and the relationship with the subject of culture and religious with respect to oppression and injustice, which is not always compatible. Human Rights law may have operated and practice around the world, but there is a disparity in terms of its universal acceptance and approaches different member States, which sometimes operates more or less in the same context, but sometimes produce inconsistent results. The process of ratification or legalizing human rights law have proved to be challenging, especially the subject of Womens rights and its relationship with religion, Culture and traditional resistance. Particularly the parochial world that view such move as threats to male privilege or centuries old practices, which others interpreted as an attempt by Western liberal to subjugate their culture, religion or traditional heritage. The 1993 Vianna World Conference on Human Rights can be noted as another defining moment in the struggle of Womens rights history to gain the recognition of womens rights and Human rights, which is another result derived from the complex and contradictory quagmire of legalizing womens rights. It is a heterogeneous project which precludes any formulation of grand theory. Its commonality lies in providing critical and necessary challenges to explanations about womens subordination that have been furnished by liberal and Western feminist positions, especially those that come to occupy the international human rights arena in their understanding and articulation of concerns of Third World women. Post colonial feminism furnishes the tools for exposing the imperial and essentialist assumptions about the Third World women and culture and a reliance on a centre-periphery model or world culture that have come to inform lrgal responses to womens human rights concerns. (Kapur 2005). (Meckled-Garcia and Cali: 2006;103) Women and the veil However, the cantering of a womens claims to social justice to human rights, the law has also have some serious limitation. The pursuits of women human rights has come to focus on laws and legal strategies, encouraging the view that the law is the exclusive language in which to express claim to social justice and emancipation and consequently marginalize the benefit of others/emancipatory and vocabularies (Kennedy 2004; 5). It encourages the belief that freedom and emancipation lie in the objectivity, universality and rational basis of human rights laws. (106) These claims made in and through Human rights law ultimately rely on a universal subject: a subject that resembles the uncomplicated subject of liberal rights discourse. Cultural essentialism tends to reinforce the notion of human rights as a primary concern with relation to the law, with main focus on the consequences and effects of violence against women in third world countries. Alhough they are invariably portrayed as victims of their culture, reinforcing stereotyped and racist representations of that culture and privileging the culture of the West. Many human rights law textbooks address the issue of violence against women in other contexts, primarily in a chapter on universality and cultural Relativism implying that universality is not a cultural concept that emerged from a specific historical and political context, and reinforcing the inaccurate assumption that the primary wary in which women in the Third world experience violence is through some particularly egregious cultural practice. This portrayal of women in Sierra Leone that practice FGM or (Bondo society) for example is encouraged by traditional and some influential members of that country, even though others vehemently opposed this practice as proposed by some feminist and human rights activist particularly in the international realm, which reminiscent of imperial interference in the lives of na tive people, which they often interpret as the backwardness of African culture and women society and uncivilized culture. It recreates the imperialist move that views the native subject as different and civilizationally backward (Sinha: 2000). And this culture is cast in opposition to the universal project of human rights. Some Cultural practices have come to occupy our imaginations in ways that are totalizing of a culture and its treatment of women, and are nearly always overly simplistic or a misrepresentation of the practice. For example, the multiple meanings of the veil, through different cultural and historical contexts, get subsumed in the legal arguments that focus on almost exclusively on veiling as an oppressive and subordinating practice that typifies Islam and its degrading treatment of women. It is read in a uniform, linear manner as an oppressive practice because it erases womens physical and sexual identity and is symbolic of the subjugation of women in Islam. For som e it does not represent honor, and an effective mechanism on avoid tempting men. More significantly, the veil has also been a very empowering symbol for muslim women in some countries. In Iran it was the sign of rebellion and rejection of the shah and Western imperialism. Amongst immigrants communities in the West, it is the symbol of an exclusive cultural space, where women are often marginalised. (Merinissi: 1994; 112-22). This complexity has been obscured in several recent attempts to ban or uphold the ban on headscarves. The European Court on Human REoights in Strasbourg has recently upheld the ban on the wearing of headscarves in class at University of Istanbul. It upheld Turkish Constitutional Courts ruling that wearing of a headscarves was in contravention of the principle of secularism and gender equality and that the upholding of such a ban did not violate rights to religious freedom and practice. One of the factors considered by the Court was the fact that there were extremist political movements in Turkey which sought to impose on society as a whole th eir religious symbols and conception of a society founded on religious (Meckled-Garcia and Cali: 2006;106) Conclusion

George Orwell and Winston Smith in Nineteen Eighty-Four Essay -- Ninet

George Orwell and Winston Smith in Nineteen Eighty-Four    "On each landing, opposite the lift shaft, the poster with the enormous face gazed from the wall. It was one of those pictures which are so contrived that the eyes follow you about when you move. BIG BROTHER IS WATCHING YOU, the caption beneath it ran." (Orwell 4 "Nineteen"). George Orwell's Nineteen Eighty-Four presents a negative utopian picture, a society ruled by rigid totalitarianism. The government which Orwell creates in his novel is ruled by an entity known as Big Brother and consists of three branches. The Ministry of Truth, overseeing the distribution of propaganda and other printed materials, the Ministry of War, the millitary unit, and the Ministry of Love, the law enforcement division, make up the government. The main character, Winston Smith, does not completely accept the ideology that is fed to him by the government, through the concept of Big Brother. When one examines George Orwell's life, it can be clearly seen that he personifies his political perceptions, social and aesthetic characteristics, and self-examination of his own writing, through Winston Smith, in Nineteen Eighty-Four. Orwell's political perceptions, especially his skepticism of mass media, are given life through Winston Smith. Spending time working for the British Broadcasting Company (BBC), Orwell experienced many distorted truths and propaganda (Woodcock 9). This led to an intense distrust of those in power and their influence on the information distributed to and recieved by the general public. Orwell explains how history is altered by whomever is in power. In Orwell's essay "Revising History" he examines the credibility of history and finds that it is... ...cyclopedia of Modern World Literature. New York: Hawthorn Books Inc. 1963: 343. Kollar, Maros. "George Orwell Biography." 4 pgs. Online. America Online. 18 Jan. 1999. Available: www.suldal.vgs.no/engelsk/orwell/bioorw.htm. Magill, Frank N. ed. Survey of Science Fiction Literature. Vol. 3. Englewood Cliffs: Salem Press, 1979: 1532-1533. Orwell, George."Revising History." As I Please 4 Feb. 1944. Online. America Online. 2 Jan. 1999: 1-2. ---.Nineteen Eighty-Four. Ontario: Penguin Books, 1949: 10, 61. ---."Why I Write." 1947: 5pgs. Online. America Online. 2 Jan. 1999. Available: www.resort.com/~prime8/orwell/whywrite.html. Reilly, Patrick. Nineteen Eighty-Four: Past, Present and Future. Boston, MA: Twayne Publishers. 1989: xv, xvi. Woodcock, George. The Crystal Spirit. Boston: Little, Brown and Company. 1966: 9, 57, 219, 258.